We have recently had to apologise for the persistence of an error in the format.

 

Now a similar problem has returned and we have spent hours trying

 

to correct it but without success.

 

But we have found one solution: the problem seems to lie completely with

 

Windows XP operating system, because all the photographs appear

 

when I turned to Mozilla Firefox.

 

So for the moment, could you use this programme, or at least experiment with

 

any other programme than Windows XP?

 

 

 

 

 

 

 

This Convent now has a community of Sisters

from a Congregation founded only twenty-five years ago

in Argentina which are attracting many vocations:

the Sisters of the Servants of the Lord

and the Virgin of Matara

 

 

 

 

This web-site contains sermons in three languages -

 

CLICK here on the language you require

 

- these are the three languages currently most used in Iceland

 

 

Íslenska [>8. sunnudagur 2011] 

 

Polski [> 8 Niedziela zwylka 2011]

 

  English [Complete]

 

 

Recent Supplements:

 

Íslenska [9. sunnudagur í kirkjuári >]

 

Polski [9 Niedziela >]

 

 

 

Á hverjum sunnudegi og stórhátíðum

 

Niedziele Zwykłe, Uroczystości

 

For Each Sunday and Major Feast Day

 

 

 

 

 

Clicking on these language buttons will take you to the Index

 

to all of the Sermons since the foundation of this Web-site:

 

Icelandic, Polish and English from Fourth Sunday in Advent 2004;

 

The newest Sermon is at the top of the Lists

 

 

 

At the bottom of this page, links to Poems and Stykkishólmur Videos

 

(Click on "Poems" or "Videos")

 

 

Besides these Sermons

please look through the materials below on this page

which contains texts from Pope Benedict XVI,

and also browse through the many links  provided on the back page

(for which, click on photograph of Stykkishólmur, either here,

or near the bottom of this page)

 

 

 

 

It will be a good idea to publish regularly good sermons on the internet, particularly in different languages. These will guide the faithful to integrate the proclamation of the Good Message in their daily life. May the Lord bless this initiative and make it fruitful !

in Christ, 

+Péter Bürcher  Bishop of Reykjavik

 

 

The psalmist speaking of the Truth that comes to us from the apostles, sings,
"Their voice goes out through all the earth and their words to the end of the world" (Ps.19v.4).  I commend the apostolic work on the Internet of our brother Edward Booth OP and pray for Christ's blessing on him on all who use this web site.

John Farrell OP Prior Provincial

 

 

 

Icelandic Translations by Thorkell Örn Ólason

 

Polish Translations by Ewa Kondraciuk

 

 

 

We should be happy to consider the possibility of having translations in other languages

 

 

 

 

 

Second Sunday of Advent 2011

 

1st Reading: a Prophesy of

 

better things in Isaiah 40 -

 

God as the Good Shepherd

 

 

The fortunes of the Israelites fluctuated.

Last week was a prophesy reaching the limits of penitence; this week we have the lost people being sought by God as their Shepherd. A catacomb picture which joined innumerable carvings and mosaics and other catacomb paintings. The subject was popular because  it  represented their most intimate experience - of how they were pursued by the Good Shepherd who restored them and so much more to a place of dignity and utter peace. This wave of secret conversions make up the hinges on which history swung in the passage from paganism to Christian faith. Most striking will be the martyr-hinges, from which comes the fruit of so much spiritual good which lasts through the centuries.

For Rome went to Bethlehem, and was ever thankful for the the opportunity which allowed this, and for the further oportunities to spread and consolidate the faith, and to find solace in the Peace of the Church through the bad moments which followed.

 

 

 

General Audience of Pope

 Benedict XVI - 30 November

 

 

On The Prayer of Jesus

 

"To listen, to meditate, to fall silent before the Lord who speaks is an art that is learned by practicing it with constancy"

 

Dear brothers and sisters,

In recent catecheses, we have reflected on several examples of prayer from the Old Testament. Today, I would like to begin to look to Jesus and to His prayer, which runs through the whole of His life like a secret channel irrigating His existence, His relationships and His acts -- and which guides Him with steady constancy to the total giving of Himself according to God the Father’s plan of love. Jesus is also the Master for our prayer; indeed, He is the fraternal and active support each and every time we turn to the Father. Truly, as a title from the Compendium of the Catechism of the Catholic Church summarizes it, “Prayer is fully revealed and realized in Jesus” (541-547). To Him we wish to look in the upcoming catecheses.

A particularly significant moment along His path is the prayer that follows the baptism He submitted to in the Jordan River. The Evangelist Luke notes that Jesus -- after having received baptism at the hands of John the Baptist together with all the people -- enters into an intensely personal and prolonged prayer: “Now when all the people were baptized, and when Jesus also had been baptized and was praying, the heaven was opened, and the Holy Spirit descended upon Him” (Luke 3:21-22). It is precisely this “praying” in conversation with the Father that illumines the action He accomplished together with so many from among His own people who had come to the banks of the Jordan. By praying, He gives to his baptism an exclusive and personal character.

The Baptist had issued a strong appeal to live truly as “sons of Abraham” by converting to the good and by bearing fruit worthy of such repentance (cf. Luke 3:7-9). And a great number of Israelites were moved -- as the Evangelist Mark records, who writes: “And there went out … [to John] all the country of Judea, and all the people of Jerusalem; and they were baptized by Him in the river Jordan, confessing their sins” (Mark 1:5). The Baptist was bringing something truly new: submitting to baptism had to mark a decisive turning point -- a leaving behind of behaviour tied to sin and the beginning of a new life. 

Even Jesus welcomes this invitation -- He enters into the grey multitude of sinners who wait along the banks of the Jordan. However, as in the early Christians, so also in us the question arises: Why did Jesus voluntarily submit to this baptism of repentance and conversion? He had no need to confess sins -- He had no sin -- and therefore He had no need of conversion. Why then this act? The Evangelist Matthew reports the Baptist’s astonishment: “I need to be baptized by you, and do you come to me?” and Jesus’ response: “Let it be so now; for thus it is fitting for us to fulfil all justice” (Verse 15). In the biblical world, the word “justice” means to accept the Will of God fully. Jesus shows His closeness to that portion of His people who, following the Baptist, acknowledge the insufficiency of merely considering themselves children of Abraham -- but who want also to do God’s Will, who want to devote themselves to making their conduct a faithful response to the covenant God offered to Abraham. 

Therefore, in descending into the river Jordan, Jesus -- who is without sin -- visibly manifests His solidarity with those who recognize their own sins, who choose to repent and to change their lives; He makes us understand that being part of God’s people means entering into a renewed perspective on life -- lived in accordance with God.

In this act, Jesus anticipates the Cross; He begins His activity by taking the place of sinners; by taking upon his shoulders the weight of the guilt of all mankind; by fulfilling the Father’s Will. By recollecting Himself in prayer, Jesus manifests the intimate bond He shares with the Father Who is in Heaven; He experiences His paternity; He welcomes the demanding beauty of His love -- and in conversation with the Father, He receives confirmation of His mission. In the words that resound from Heaven (cf. Luke 3:22), there is an early reference to the Paschal Mystery, to the Cross, and to the Resurrection. The divine voice calls Him “My Son, the Beloved” -- recalling Isaac, the well beloved son whom Abraham his father was ready to sacrifice in accordance with God’s command (cf. Genesis 22:1-14).

Jesus is not only the Son of David, the royal messianic descendent, or the Servant in whom God is well pleased -- He is also the Only-Begotten Son, the Beloved -- similar to Isaac -- whom God the Father gives for the salvation of the world. In the moment when, through prayer, Jesus profoundly lives His own Sonship and the experience of the Father’s Paternity (cf. Luke 3:22b), the Holy Spirit descends (cf. Luke 3:22a) -- [the Spirit] who guides Him in His mission and whom [Jesus] will pour forth once He has been lifted up upon the Cross (cf. John 1:32-34; 7:37-39), that He may illumine the Church’s work. In prayer, Jesus lives an uninterrupted contact with the Father in order to carry out to the end the plan of love for mankind.

The whole of Jesus’ life -- lived in a family profoundly tied to the religious tradition of the people of Israel -- stands against the backdrop of this extraordinary prayer. The references we find in the Gospels demonstrate this: His circumcision (cf. Luke 2:21) and His presentation in the temple (cf. Luke 2:22-24), as well as the education and formation He received at Nazareth in the holy house (cf. Luke 2:39-40 and 2:51-52). We are speaking here of “about thirty years” (Luke 3:23), a long period of hidden, daily life -- even if marked by experiences of participation in moments of communal religious expression, like the pilgrimage to Jerusalem (cf. Luke 2:41). 

In narrating for us the episode of the 12-year-old Jesus in the temple, sitting among the teachers (cf. Luke 2:42-52), the Evangelist Luke emphasizes that Jesus, who prays after His baptism in the Jordan, has long been accustomed to intimate prayer with God the Father, [a prayer] rooted in the traditions and style of His family, and in the decisive experiences lived out within it. The 12-year-old’s response to Mary and Joseph already points to the divine Sonship that stands to be revealed by the heavenly voice following His baptism: “How is it that you sought me? Did you not know that I must be in my Father’s house?” (Luke 2:49). In coming up out of the waters of the Jordan, Jesus does not inaugurate His prayer; rather, He continues his constant, habitual relationship with the Father -- and it is in His intimate union with Him that He completes the transition from the hidden life of Nazareth to His public ministry.

Certainly, Jesus’ teaching on prayer comes from the way He learned to pray within His family, but it has its deep and essential origin in His being the Son of God, in His unique relationship with God the Father. The Compendium of the Catechism of the Catholic Church responds to the question: From whom did Jesus learn how to pray? in this way: “Jesus, with his human heart, learned how to pray from his mother and from the Jewish tradition. But his prayer sprang from a more secret source because he is the eternal Son of God who in His holy humanity offers His perfect filial prayer to His Father” (541).

In the Gospel narrative, the setting of Jesus’ prayer is found always at the crossroads between insertion into the tradition of His people and the newness of a unique personal relationship with God. “The lonely place” (cf. Mark 1:35; Luke 5:16) to which He often retires, “the mountain” He ascends in order to pray (cf. Luke 6:12; 9:28), “the night” that allows Him a time of solitude (cf. Mark 1:35; 6:46-47; Luke 6:12) all recall moments along the path of God’s revelation in the Old Testament, and indicate the continuity of His plan of salvation. But at the same time, they mark moments of particular importance for Jesus, who enters knowingly into this plan in utter faithfulness to the Father’s Will.

In our prayer also, we must learn increasingly to enter into this history of salvation whose summit is Jesus; [we must learn] to renew before God our personal decision to open ourselves to His Will, and to ask Him for the strength to conform our will to His -- in every aspect of our lives -- in obedience to His plan of love for us. 

Jesus’ prayer touches all the phases of His ministry and all of His days.  Hardships do not impede it. Indeed, the Gospels clearly show that it was a custom of Jesus’ to pass part of the night in prayer. The Evangelist Mark recounts one of these nights, after the hard day of the multiplication of the loaves, and he writes: “Immediately He made His disciples get into the boat and go before Him to the other side, to Bethsaida, while He dismissed the crowd. And after He had taken leave of them, He went into the hills to pray. And when evening came, the boat was out on the sea, and He was alone on the land” (Mark 6:45-47).

When decisions become urgent and complex, His prayer becomes more prolonged and intense.  Faced with the imminent choice of the Twelve Apostles, for example, Luke emphasizes that Jesus’ prayer in preparation for this moment lasted the entire night: “In these days He went out into the hills to pray; and all night He continued in prayer to God. And when it was day, He called His disciples, and chose from them twelve, whom he named apostles” (Luke 6:12-13).

In looking to the prayer of Jesus, a question should arise in us: How do I pray? How do we pray? What sort of time do I dedicate to my relationship with God? Does there exist today a sufficient education and formation in prayer? And who can be its teacher?

In the Apostolic Exhortation Verbum Domini I spoke of the importance of the prayed reading of Sacred Scripture. Having gathered the findings of the Assembly of the Synod of Bishops, I placed particular emphasis upon the specific form of lectio divina. To listen, to meditate, to fall silent before the Lord who speaks is an art that is learned by practicing it with constancy. Certainly, prayer is a gift that must first and foremost be welcomed -- it is the work of God -- but it demands commitment and continuity on our part; above all, continuity and constancy are important. The example of Jesus’ experience shows that His prayer, animated by the fatherhood of God and by the communion of the Spirit, deepened through prolonged and faithful exercise -- unto the Garden of Olives and the Cross. 

Today, Christians are called to be witnesses to prayer because our world is often closed to divine horizons and to the hope that leads to an encounter with God. Through a deep friendship with Jesus -- and by living a filial relationship with the Father in Him and with Him -- by our faithful and constant prayer we can open the windows to God’s heaven. Indeed, in walking along the way of prayer --without regard for human concern -- we can help others to travel the same road: for it is true also of Christian prayer that, in travelling along its paths, paths are opened.

Dear brothers and sisters, let us form ourselves in an intense relationship with God, in prayer that is not occasional but constant, and full of trust, capable of illumining our lives, as Jesus teaches us. And let us ask Him that we may be able to communicate -- to the persons close to us and to those whom we meet on our streets -- the joy of encountering the Lord, Who is light for our lives. Thank you.

 

 

 

 

 

 

THE HOLY FATHER VISITS BENIN

 

18-20 November 2011

 

Pope Benedict XVI, walks next to Benin's president ThomasBoni Yayi,  during the welcome ceremony at Cotonou Cardinal Bernardin Gantin international airport in the Africa's western coast country of Benin, Friday, Nov. 18, 2011. Benin is the fastest-growing region for the Roman Catholic Church whose unlimited pool of aspiring priests and bulging congregations have become a lifeline for dwindling orders abroad. (AP Photo/Pier Paolo Cito)

With the President of Benin on his Arrival

 

Pope Benedict greets the crowd as he arrives in his Popemobile to celebrate a mass at the Stade de l'Amitie (Friendship Stadium) in Cotonou

Arriving at the Stade de l'Amitié for the Sunday Mass - and the

Delivery of the Apostolic Post-Synodal Exhortation

 

Pope Benedict XVI prays on the tomb of Cardinal Gantin in Ouidah

At the tomb of Cardinal Bernadin Gantin, who came from Benin

 

The Post-Synodal Apostolic Exhortation, Africae munus, together with the Homily of the Holy Father at its promulgation, are posted on a special page: CLICK HERE!

 

 

To see the text of a poem entitled "Searching into the Assumption of Mary", CLICK HERE

 

 

 

 

 

 

 

 

 

 

 

 

 

This wall painting of Saint Paul was discovered in the catacomb of Saint Thecla.

which is not far from the Basilica of Saint Paul-outside-the-Walls

The dust and incrustations of centuries were removed by a lazar apparatus.

 

For an article on it from the (London) Times-On-Line

click on this web-site address: 

http://www.timesonline.co.uk/tol/news/world/europe/article6597914.ece

 

 

Material on Saint Paul brought together

for the  Pauline  Year

 

At the request of Bishop Pierre Bürcher of Reykjavik, this web-site offered its own materials.

They included come thoughts on all of the references to   him in the Acts of the Apostles, thoughts on all of his Epistles and the Epistle to the Hebrews, and other materials

including discourses of Pope Benedict XVI.

 

We are retaining them here for the use of visitors to the web-site.

They will be kept here, identifiable from the Logo for the year (above).

 

They are on a linked page:  CLICK HERE!

 

It is all ordered chronologically according to its date of inclusion, and can be found on this list by using the command "Find". Clicking on the title will take you to the document itself.)

 

 

 

 

 

 

 

 

With the agreement of Bishop Gijsen and of  Father Allen White, O.P., the Prior Provincial of the English Province of Dominicans, some other materials written by your Editor will be published on this web-site.  At the moment there are some Recollections prepared for the Bishop and Priests of the Diocese of Reykjavik.  There will also be some papers, broadly of a philosophical nature, but which also extend to theology; some will touch matters of natural science. The search for publishing outlets can be time-consuming, and there is the strong possibility that their subjects could interest visitors to the web-site. Each of them can be accessed directly from here:

 

 

a)  Recollections

 

Foundational Theological Views on the Priesthood

(November 2009)  CLICK HERE!

(First Part: the Vatican Council Decree; Saint Thomas Aquinas;

Second Part: on the theme of "Deification", The Second Oration of Saint Gregory Nazienzen has the theme that the function of a priest is "to be a God and to make Gods of men": it is found in the Greek Fathers, as also in the Latin Fathers and theologians (Saint Augustine, Saint Thomas), in Breviary Readings, the New Catechism and General Audience Addresses of Benedict XVI. The work published in Spanish in 1928, published in English in 1950-51: The Mystical Evolution in the Development and Vitality of the Church by Padre Juan Gonzalez Arintero O.P. drew attention to numerous texts in the authentic tradition.)

 

The Incarnation of Christ and the Wellsprings of Life (December 2007)CLICK HERE!

 

The Pasch of Jesus at Jerusalem  (March 2007)    CLICK HERE!

 

Shepherds and Kings   (December 2006)    CLICK HERE!

 

b)  Papers on Philosophy, Theology, Science

 

God as the Source of Mass = Energy

[Einstein's proposition:

Energy = mass H speed of light squared:   E = mc²]    CLICK HERE!

 

A possible Philosophical Ordering for Martin Rees’s Just Six Numbers

 

[Sir Martin Rees is the English Astronomer Royal. His "six numbers" are five ratios between contrary forces in the formation of the cosmos together with the number '3'. The writer thinks that theNaturphilosophie of Schelling has a number of alignments with the content of modern cosmogony-cosmology which could be helpful in having a comprehension of its vast material]   CLICK HERE!

 

In connection with both of these papers on cosmogony, you may be interested to see the astronomical "Photograph of the Month" taken from CERN Courier many of which are of galaxies and many taken with the Hubble Telescope: CLICK HERE!   Then, if that link does not take you directly to this section, click again at this title on the top line of the page.

We have just added a collection of ten photographs of galaxies taken by the Hubble telescope, and voted on by astronomers:  CLICK HERE!    A closer link is also placed immediately below the section with the astronomical "Photograph of the Month".

 

Pagan Suffering Servants in Schelling's Philosophy of Mythology

 

[In proposing the existence of potencies which lie behind the whole mythological process which ended in Christianity as the religion of freedom, Schelling produced a study of comparative religion which reached far beyond the often supposedly objective but factually lifeless studies. His courses of a Philosophy of Mythology in Munich and then in Berlin alternated with courses of a Philosophy of Revelation. In lectures 14-16 of the course prepared by his son-editor for publication in his collected works, we find, written within a philosophical figure different from that of the other lectures by being more historically conceived, his reflections on the analogies between the Suffering Messiah-Servant in  the Prophesy of Isaiah and the Greek God Dionysos and the divinised Hercules (with Melkarth his Phoenician counterpart) - all to be interpreted in relationship to  the continued functioning of the same potencies.]  CLICK HERE!

 

 

 

 

 

 

YOU  CAN  WATCH  AND  HEAR  THE  GENERAL AUDIENCES  OF  THE  HOLY  FATHER

 

 

Your Editor has tried to provide some advice on how to find the TV transmissions of the General Audience and Angelus addresses of the Holy Father, and other programmes from Vatican TV.

He had been recommending VLC as providing a clear image, and able, unlike QuickTime, to provide a Full Screen. A new improved version is now downloadable.

He has had a difficulty this week. But now Quick Time can provide a full scheme, and has become the favourite transmitter by Radio Vaticana, whose direction is different from the CTV (Centro Televisiva Vaticana). His favourite for reception would undoubtedly be VLC, but that has subtle aspects understandable only by people with a considerable competence. So if you have difficulties with getting a fixed collection he now recommends the following. (You will need to have down-loaded the programme link from the Vatican pages (you need to experiment with both the h264lan programme and the mgep4lan (both Unicast) and the Multicast), and to have installed a VLC (=Videolan) programme.) The best connection seems to be: rtsp://212.77.7.148.80/h264lan.sdp.mov (for the other unicast link substitute "mgep4lan" for "h264lan").

 That you find the EWTN Programme (of Mother Angelica) from the United States. That unites a great number of different sources and clips, and among them it also transmits Vatican TV Live - and therefore at the same (Rome) time as the normal programme. Note that this is primarily for use with Windows Media, which presumes that you have installed an additional plug-in. But notice that it also transmits "Flash" versions at three speeds which have no special requirements. You will find these listed in the programme list - rather unobtrusively in the initial item.

For those transmissions in Windows Media - if you have the necessary additional plug-in just go to the Homepage - and click on "Live Programme" (English or Spanish). Then give the quality of your choice. For the Flash version go to the initial item in the list and give the speed which you want there.The whole transmission is closely time-tabled, with little advance warning of the changes from programme to programme. Sometimes the Vatican programmes do not keep a punctual schedule so once you are tuned in, remain on that transmission.

You will find the schedule from week to week on the Vatican TV pages, and you can always find the Rome time by going to a search machine and asking for "Rome Time".

 

NEW ...

The Vatican Radio has opened the Vatican Player which presents the principle Vatican televised events. It uses a Microsoft programme. You will find a link very easily: from a tag at the top centre of the opening mask of the Vatican TV Service in any of its linguistic versions, including Chinese.

Sometimes the language used in the transmission is Italian; sometimes it has a synchronized translation in all the languages used.

We recommend all of our visitors to experiment with its different controls, which include "Full Screen".

It is a practical answer to the problem of the sometimes poor reception which is caused by ever increasing number of viewers.

We cannot see for the moment a possibility of embedding the viewer. Nor can we see that snapshot photographs can be taken in the course of a transmission from the facilities accessible from the computer itself.

 

 

 

 

 

 

On the situation of the Catholics in China

 

The situation of the Catholics in China seems to have improved considerable since the Holy Father sent his letter to the Chinese Catholics two years ago. There has been a qualified acceptance of the Catholics loyal to Rome. There seem to have been no celebrated arrests; in fact the persecution of Catholics seems to have been virtually relaxed.

Your editor asked a retired Catholic priest of the diocese of Hong Kong, to whom  he speaks by telephone from time to time. He has travelled with a group of priests in the interior of China. He agreed with the assessment of the present situation. "They [the state and the Church] seem to be talking to each other."

There have been spectacular improvements in the economic condition of China. Who can now be unaware that there has been a very great improvement in the railway system: their trains travel the fastest in the world, and they are preparing bids for work on the planned construction of High Speed lines wanted by President Obama for the United States.

It is well-known that Iceland has suffered more from the financial melt-down than any other country. Here China has very diplomatically come to Iceland's rescue. A four-point agreement has recently been signed, with an inclusion of financial consideration. A Chinese delegation has arranged a 400 million dollar  currency SWAP agreement which should help to ease Iceland back into the world financial system. It may not be known widely that the US national debt is kept within some kind of limits by the reguyklar purchase of US Treasury bonds - without which the US banking account would not function. Both countries need each other, and both accept that fact.

Under the circumstances we shall discontinue the reports on the crisi between China and the Catholic Church until some important event breaks the present silence which covers a rethinking on both sides.. That groups of Chinese schoolboys from Beijing displaying flags of the Republic in no menacing way at Papal General Audiences is another sign that pacific developments are in anticipation.

We recommend the reading of Asia.News.it of which there is an on-line edition, for those who have a special interest.

 

 

 

 

 

 

 

 

 

The Middle East:

Despite the fragility of the Peace

this Sunset seen from Beirut conveys a Sense of Peace

 

TRAMONTO DI PACE  Un'immagine suggestiva e serena delle acque al tramonto, davanti alla spiaggia di Beirut, in Libano, dove resta alta la tensione tra i gruppi politici - a partire da Hezbollah -  che chiedono l'allontanamento del governo Seniora . Oggi parte per il libano anche il ministro degli Esteri italiano, Massimo D'Alema, per una missione diplomatica che toccherà anche la Palestina (Nabil Mounzer / Epa)

 

 

 

In so far as the situation in the Middle East remains a matter of concern, where the highly problematic relationship between the Palestinians and Israelis remains unresolved, the situation in the Lebanon has not returned to complete normality, and in view of the importance of the Holy Father's recent visit to Turkey, we retain the links to the news services which can provide information which does not appear in the western press. In particular we continue to draw attention to the Italian new agency which provides a version of its information and dossiers also in English (and Chinese): AsiaNews.it

 

 

For Vatican news we give you a link with the weekly English version of the Osservatore Romano  (CLICK HERE!),

as also with daily version of the Osservatore Romano (CLICK HERE!). This is in Italian, but it should be possible to block a passage and to obtain a computer translation into other languages through either the Google translation facility (which follows on the Google home page: "Language Tools" - on the right, or through the translation facility of the search-machine "Alta Vista", clearly marked on the opening page.

The Vatican Information Service ("VIS") produces a daily Bulletin at about midday, which contains a resumé of the Holy Father's activities up to the morning of publication. It is distributed freely by Email. You can request a free copy on the English section. CLICK HERE!

For AsiaNews.it  (Catholic News Agency: English, Italian, Chinese) CLICK HERE!

For Iran we have a link to Presstv: CLICK HERE!

For Lebanon:   Nahernet  (English and Arabic) CLICK HERE!

For Arab World: al Jazeera (English) CLICK HERE!

Also from the Arab world we have added al-Arabbiyah: CLICK HERE!

For Israel: The Jerusalem Post (English) CLICK HERE!

Also for Israel we have a link to another newspaper,

Haaretz: CLICK HERE!

For the pages on the BBC News "MIDDLE EAST CRISIS In Depth": [CLICK HERE!] .

It includes access to new videos.

For coverage from the US in CBS News (with videos) CLICK HERE!

 

 

 

We retain the text of a lecture given by

père Jean-Marie Mérigoux O.P. which we know has been widely consulted from this web-site, giving valuable information on the Eastern Churches

 

 

Patriarcats d'Orient et culture arabe

 

[The Eastern Patriarchates and Arabic Culture]

 

 

For the moment we give an English translation on a separate page, for which CLICK HERE!

 

The French original is placed directly beneath it, and can be reached by a short cut, by clicking at the top of the same separate page.

 

 

 

 

 

 

 

 

 

A New Website has been established for most of the Vatican Museums

including the Art Gallery (Pinacoteca)

and the Sistine Chapel

 

 

 

For the link to the Home Page: CLICK HERE!

For the list of Museums, click next on "Vatican Museums Online"

Note that when you use the "Zoom" device, the image first becomes blurred, and then falls into focus

 

 

 

The Holy Father Articulates the Nature of the Spiritual Experience

which should result from a Visit to the Vatican Museums:

 

 

VATICAN  MUSEUMS,  WHERE  FAITH  AND  ART  INTERTWINE

 

VATICAN CITY, NOV 24, 2006 (VIS) - Yesterday evening, in the Hall of Blessings in the Vatican's Apostolic Palace, Benedict XVI received directors and employees of the Vatican Museums, which this year are celebrating their fifth centenary.

 

  In his talk to them, the Holy Father pointed out how so far this year over four million people have visited the Museums, 200,000 more than in 2005. A large part of the visitors "are not Catholics," he said, "and many are not even believers."

 

  "The approach to Christian truth through artistic or socio-cultural expressions, has a greater chance of appealing to the intelligence and sensitivity of people who do not belong to the Catholic Church, and who may sometimes nourish feelings of prejudice or indifference towards her. Visitors to the Vatican Museums, by dwelling in this sanctuary of art and faith, have the opportunity to 'immerse' themselves in a concentrated atmosphere of 'theology by images'."

 

  Pope Benedict then went on to mention "a truth written into the 'genetic code' of the Vatican Museums: that the great Classical and Judeo-Christian civilizations are not in opposition to one another, rather they come together in God's unique plan. Proof of this is to be found in the fact that the earliest origins of this institution may be traced back to a work we could well define as 'profane' - the magnificent sculpture of Laocoon - but that, in reality, in the setting of the Vatican, acquires its full and authentic light. It is the light of human beings formed by God; of freedom in the drama of their redemption, drawn between earth and heaven, between flesh and the spirit. It is the light of a beauty that shines from within the work of art, and brings the spirit to open itself to the sublime, to the place where the Creator encounters the creatures made in His image and likeness."

 

  "The Museum truly shows how Christianity and culture, faith and art, the divine and the human, constantly intertwine. And in this regard, the Sistine Chapel represents the insurmountable pinnacle."

 

  The Pope concluded his talk by stressing the importance of the example Vatican Museums employees show visitors, "offering them a simple but incisive witness of faith. A temple of art and culture such as the Vatican Museums requires the beauty of the works to be accompanied by the beauty of the people who work there: a spiritual beauty that renders the atmosphere truly ecclesial, impregnating it with the Christian spirit."

 

 

 

 

 

 

 


 

 

 

 

 

Would you recognise these men as a group of Carthusian Monks who are pausing in the course of the walk which they must make once a week together, normally on a Sunday?

They belong to the great Carthusian House in France, named "La Grande Chartreuse"

There are other Carthusian houses in the world which are reviving.

They are not monks but hermits: their long cloister is a corridor which links their individual little houses together, where they spend most of their time.

Their life is the life of purest contemplation .

No doubt a special vocation, but the whole Church, and indeed the rest of the world profits from their continual search for God.

 

After a sixteen year wait, a German film director has been given permission to make a documentary film of the life of these Religious. It is almost entirely silent.

Already it has won recognition and awards. It will be released during February. Its title is

 

 

Into Great Silence

 

 

If you go to the Home Page for the film (for which CLICK HERE!) you will find on the coloured rectangle on the right a menu with a number of connections. If you pass your mouse over them and click on the different lines they will become defined and clear. We especially recommend clicking on "Links". The links appear on the left hand side of the frame. If you click the one at the top, "Chartreuse", you will find a multi-lingual web-site on the different Carthusian houses.

 

If you CLICK HERE! you will go to the opening page of "Movie-List"

You will find the link to the Trailer clearly marked at the bottom. The link to the home page of the film company is in the middle; it does not seem to have a link to the home page of the film.

 

 

 

 

 

 

 

 

Some  Poetry:

 

 

already published in this web-site,

and brought together here.

 

For full English original texts and translations, use the links;

here we give some

brief extracts:

 

 

 

 "Candlemass"

 

:

. . .

Oh, what it contains!

The Godhead and its instantaneous Radiance.

What enhancement it gave to the Presentation,

that a human Mother

should present God to God

(more than “in Templo Templum”!)

and redeem Him

by taking Him back as visible.

 

Let the pure points of candleflame

be carried

in a universal honour,

whose intensity is infinite

at the root of every one of its points:

a bush-blaze in concentration.

As within the blazing whole,

so within the searing point –

so made by blessing.

. . .

 

 

To celebrate the Feast a poem on "Candlemass" (cf the Icelandic "Kyndilmessa")

was written from within the Community in English. It was translated into Polish (by Ewa), into French (by the Editor (with much help, especially by Jeanine Gordon), and into Icelandic (by Þorkell).

All of which are to be found on a special page:  CLICK HERE!

 

 

 

 

 

 

"Joseph of Arimathea"

 

 

 

 

. . .

“It is fulfilled”

cried the voice of the Crucified.

 

His body passed the limit of living with pain,

his spirit drawn from him and

causing him to die.

 

The skies darkened more.

Abruptly the jeering stopped;

the passion which drove it was spent.

Spent too the spirits of the disciples,

numbed beyond fear.

 

From the back of the crowd

two watchers saw the end,

then quietly left.

. . .

 

 

These lines are from a poem, written for Good Friday: Joseph of Aramathea.  The complete text can be found, in English, Icelandic, Polish and French, by the language buttons, just under the title picture at the top of this page, in each Archive, ordered cumulatively from the top:

see Good Friday 2008

 

 

 

 

 

 

"Zacchaeus in Jerusalem ?"

 

 

 

. . .

Then out: “This is your King!”,

said in mockery.

“Not him but Caesar!”:

obsequiousness plays its role

in pressurising.

Bound, blood-splattered,

crowned with hardened thorns

stuck in his flesh;

and he receives it all

with all the malice behind it,

down to its ancient roots.

 

Zacchaeus and the other faithful must have thought,

“Where’s that power fled?”

The sudden chill of failure and deception

drops through the air,

and every heart is driven to ebbing faith,

and ever deeper doubt.

Enthusiasm’s attacked from all sides

by questioning and fears,

solace of any kind not found.

What thoughts came to such converts as Zacchaeus

at that moment?

. . .

 

 

 

 

 

Another longer poem based on the Passion of Our Lord, Zacchaeus in Jerusalem?, can be found on a separate page in English, Icelandic and Polish versions (links at the top of the page).  For this page: CLICK HERE!

 

 

 

 

 

 

 

 

 

 

 

"He rises"

 

 

. . .

raised himself,

slipped off the shroud,

rolled up the face-cloth,

seeing again yet better:

no human limitation by time and space;

paused at the ledge,

then up,

and with a jubilant shout,

transcendent through

theandric alleluia,

and left –

we know not where

if were a where.

. . .

 

 

 

 

This is a passage from a poem entitled  He rises The full text is given on a separate page in English, French, Icelandic and Polish.  For this, please  CLICK HERE!

 

 

 

 

 

 

"Ascending into glory"

 

 

 

A poem specially written for the Solemnity of the

 

Ascension can be found on a separate page.  

 

CLICK HERE!

 

The original English version is there, and also a French

 

and a Polish translation.

 

 

 

Here are a few lines from it:

 

 

The divine power,

working the eternal will,

brought the earthly life

of the Son of God’s manhood

to an end

in a majestic expression

of the quietude of heavenly glory:

surrounded by disciples

stabilising in their faith.

. . .

 

 

 

"A diptych for Pentecost"

 

 

Two poems, in English and in Polish:  CLICK HERE! 

(Direct access to English; link to Polish)

 

i) "The Holy Spirit: outgoing, but more within"

 

Its ending:

                                              . . .

merekapeth:

bird wings flutter, then firm

protectingly.

Its silent eyes,

drooping wings are the ultimate 'Let be'.

Undisturbed,

searching silence,

whilst inning or outing.

 

 

ii)  "The Incense of Pentecost"

 

. . .

From where came the wind?

From where came the contrasting form of the fire?

From fire's invisible force?

More firelike than fire?

. . .

 

 

 

 

                                       

 "On the unity of infinite totally interpenetrating

all-containing Persons"

 

 

 

Written for the Solemnity of the Blessed Trinity:  CLICK HERE!

 

 

                     . . .

                        But there's an event,

                        a precedent,

                        a human witness who understood.

                        The rest of us could search into that witness,

                        fumblingly,

                        acknowledge her and seek her help.

                        . . .

 

 

 

 

 

 

 

"On the true Bread of Life and the Temple Bread-Sacrifices"

 

 

 

 

Written for the Solemnity of Corpus Christi: CLICK HERE!

 

 

 

. . .

What true instinct

drove Melchisedech

to offer bread with fermented wine,

produced by leaven-dust

drawn to the sugared juice

as the grapes ripened to bursting at harvest –

thanks to late showers and night-dews,

which left the vineyard

not quiet but throbbing with bursting energy ?

. . .

 

       

 

 

 

 

 

 

 

 

Below here:

links to videos made at Stykkishólmur:

 

 

 

 

 

 

 

For a twenty-minute video of parts of the Midnight Mass,

at Stykkishólmur, please  CLICK HERE!

 

 

 

 

 

NEW!

The High Winds upset the usual Firework Display at Stykkishólmur to see in the New Year.

But there was a short and sharp organised Firework Displayon the Evening of the Solemnity of the Epiphany, of which we offer you

a five and a half minute Video: CLICK HERE!

 

 

 

 

 

AGAIN  A  NEW VIDEO  FROM  STYKKISHÓLMUR

-  AND  AGAIN  POETRY  READ  IN  ICELANDIC

 

 

 

 

 

 

"Sigurdur, sonur minn. Dáinn!" [Sigurdur, my son. Dead!]

 

The poem, which was written by the Chaplain to the Sisters at Stykkishólmur, is read, like the earlier poem, by Gudrún Hanna Ólafsdóttir. It was  written spontaneously after his rather unexpected death - though he had been for a long time ill. The Video is a Google Video, and contains much information  in  a column by the side of the Video screen. CLICK HERE!

 

We give the text in English and Icelandic on a separate page: CLICK HERE!

 

In the poem there is a reference to an unforgettable moment when Sigurdur turned Séra David's sermon into a dialogue: not of disagreement, but of sturdy agreement, in which he rose, unstoppably above David's theme. No camera was at hand to record this 'melting moment', which no-one present will ever forget. But a photograph was taken with the Sisters and the Capuchins around Sigurdur - whose face was lit up with pure pleasure (and hence the final lines). Your Editor did his best to attach a photograph of this to the Video, but try as he might, he could not make it attach itself stably. So he had to leave it out. But compare the face of Sigurdur above with the happy, (slightly mischievous?) face in the picture below.  God rest him.!

 

 

 

 

 

 

 

 

 

 

 

 

 

AND  NOW  A  NEW  VIDEO  FROM  STYKKISHÓLMUR ...

 

 

 

 

 

 

 

 

"Coredemptrix"  (read in Icelandic)

 

A poem especially written as a meditation after the reading of the Passion on Good Friday,

conceived as representing the thoughts of Mary as 'Coredemptrix'

Translated into Icelandic by Thorkell Örn Ólafson

Read by Guðrún Hanna Ólafsdóttir

Time: 3½ minutes

 

This was processed and placed on the web far more quickly then expected. But we would like to show it in advance. Here we give you the English and Icelandic texts on a linked page. From Good Friday it will be accessible in all four languages with the language buttons at the top of the page. For the video itself:  CLICK HERE!

 

For English text (above) and Icelandic text (below) of the poem, CLICK HERE!

 

 

 

ANOTHER  VIDEO  NOW VIEWABLE:

 

 

 

 

 

 

 

The Paschal Vigil at Stykkishólmur Easter 2007

 

A video was made of the whole Paschal Vigil at Stykkishólmur, filmed by a technician friend, Sumarliði Ásgeirsson. It lasts for an hour and eleven minutes. It is now processed by Google and has been published on the web. It is almost entirely in Icelandic, with some readings in Polish. Because of the interest of a Catholic religious community so near to the Arctic Circle, we hope that you will view it!

 

As visitors to this web-site will have found out, we have had difficulties with the uploading of the video, but (overnight) they have been overcome, and the correct edition is now available. CLICK HERE!

 

This was rather ambitious, and there are some technical faults, especially in the first part - some omissions due to a variety of causes. But the Mass from the Gospel onwards seem to be in order.

So please forgive the faults, and look on it as example of honest liturgy, as carried out in a rather remote (but very beautiful) location

 

 

 

 

 

AND  NOW A  THIRD  VIDEO  FROM  STYKKISHÓLMUR

 

 

 

 

 

 

Icelandic May Lambing - Kristin Explains

 

 

This twenty-minute video records a visit to the flock of sheep of Kristin Rut Helgadóttir at their small patch in the southern outskirts of Stykkishólmur. It is lambing time, and one of the sheep had given birth to three lambs just three hours before the visit began.

You may well be surprised by many features of Icelandic sheep. Though some hornless sheep are now being bred, both female and male sheep have horns, sometimes four. Their fleeces are not white. Some are various patternings of black and white, but the most attractive are those with a full or partial red or red-brown fleece, and especially those with a delicate light reddish-brown. The ram featured above, 'Glói', will be seen in the video, and the photograph is that which is background to the end of the video.

THIS IS A REPLACEMENT FOR THE ORIGINAL VERSION with a higher definition (150 kbs instead of 50kbs). Higher rates are possible, but the time for downloading would then be too long for many computers. We recommend viewing this and other videos at double the original size: the smaller the picture, the better the definition. CLICK HERE!

 

 

 

 

 


..

The Solemn Profession of a Dominican Sister at

the Contemplative Monastery

at Estavayer-le-Lac (Canton of Fribourg) in Switzerland

 

 

 

 

 

 

The Monastery of Our Lady of the Assumption has a community of Second Order Dominican Sisters, which was originally located near Lausanne, having been founded in 1280; it is one of the oldest Dominican Monasteries for Sisters. Eventually they were persuaded, because of the dangers, to seek a house which was protected within a walled town. They were given such a house in Estavayer. The house  is actually built into the wall, and next to one of the ancient gates of the little town. It is closely bonded to the town, which is picturesque, but also practical. Your editor has known the community for about twenty-five years. There are less of the original Swiss Sisters, but they have been fortunate in receiving a group of young French Sisters who have found a home there.

The solemn profession of one of these Sisters, Sister Anne-Sophie, who comes from Provence, was therefore a event full of promise, and drew a large number of relatives and friends of the Sisters. Her brother is a Dominican of the Province of Toulouse, who is one of a small group of resident priests at the cave, reputedly inhabited by Saint Mary Magdalene for thirty years, as she continued a life of prayer and penance, at La Saint Baume, not far from Marseilles. It is visited by very many pilgrims. The words of a previous chaplain may be quoted: "Whether Saint Mary Magdalene actually lived in that cave, I do not know. But this I do know, that she is present there now"

With a Dominican, Profession is made to the Prior, or Prioress, in a comprehensive vow of obedience, which contains virtually the matters of the other vows.

Archbishop Simon Ntamwana, Archbishop of Gitega, Burundi, was the celebrant who consecrated Sister Anne-Sophie

 

We add the text of the Profession itself [CLICK HERE}, in French and in English.

 

And we also add the little video of the essential part, made with a very simple digital camera [CLICK HERE]. 

 

We also show again the video made last year of the procession of the Sisters after Compline, singing the Salve Regina and the antiphon to Saint Dominic O spem miram  [CLICK HERE].

 

 

 

TWO NEW VIDEOS OF THE DOMINICAN MONASTERY OF ESTAVAYER-LE-LAC

 

 

 

 

 

 

On a visit there we are prepared two further videos of the Monastery at Estavayer.

The versions now shown are new ones; the faults in the previous ones have been corrected

 

 

One is of the Sung Mass of 24 May for the Memorial of the transfer of the relics of Saint Dominic to a worthy grave. This shows the high standard of choir chant at the Monastery.

CLICK HERE!

 

The other is a visit to the Church of the Sisters with an unscripted commentary:

CLICK HERE!

 

 

NOTE:  We are using the facilities offered by "GOOGLE  VIDEO" for the publication of these videos. This has the great advantages that there is virtually NO  DOWNLOADING  TIME, AND NO NEED TO CREATE A TEMPORARY FILE.

You can also choose to show them at FULL-SCREEN size by clicking in the little rectangle at the right of the bottom-line.

 

 

 

 

 

We invite you to view the symbolic painting "Papa Karol Wojtyla" by Monika Riemenschneider, which is placed on the back page (headed "Photograph of Stykkishólmur"):  CLICK HERE!

 

 

 

 

At the end, in each issue, at the top of the back page, there will be one or more different photographs of Stykkishólmur  (click on these words). Besides some recent cloudscapes which were photographed in the middle of the night whilst there was still of strong illuminations from our "midnight sun", we continue to retain the group of three photographs of a series taken of a unusually impressive mass of alto-cumulus clouds.  Below them are numerous other items of Catholic and cultural (and even local) interest.

 

 

 

 

Other links are on the back page, to be reached by clicking on "photograph of Stykkishólmur" above.

 

 

 

 

 

 

You may be interested to buy, or subscribe to

 

 

the Icelandic language twice-yearly periodical, of religious and cultural interest.

You will find information at the bottom of the back page.  Click here.

 

 

THE LATEST NUMBER - 1-2/2010 - IS NOW

 

ON SALE

 

ITS CONTENTS ARE PLACED

 

WITH THAT INFORMATION

 

ON THE BACK PAGE

 

 

 

 

 

 

Website edited by Father Edward Booth  O.P.,

Austurgata 7, IS-340 Stykkishólmur, Iceland.

Email. Please use the new address: booth.edward@gmail.com

rather than the old one: e.booth@ simnet.is